The implication forced upon us by the multiplicity of theories proposed to rationalistically explain away the miracle of the resurrection of Christ / Η σκέψη που γεννιέται αβίαστα από τις πολλαπλές θεωρίες/προσπάθειες αποδόμησης του θαύματος της ανάστασης του Χριστού

No doubt what we are about to say in this brief paragraph has already come into the minds of all my readers. If so many different theories have been proposed to rationalistically account for the faith of the early church in the Resurrection of our Lord, e.g., that it is all a fraud, that the body was stolen either by the disciples or by Joseph, or by somebody else, that after all the Lord was never in this tomb, or that He never died, or that the women went to the wrong tomb, the vision hypothesis, the telegram theory, and all the others proposed at different periods during the last nineteen centuries, by minds of different capacities, and different temperaments, winning followers for a time, and then being laid up on the shelf of the museum of Christological speculation, does not all this really show that no theory has ever been proposed that has been able to win the consent and approval of the great body of men who have predetermined in their own minds that there could not be such an event as the bodily Resurrection of Christ? If after 1.900 years of such theories and hypotheses, beginning with a lie the Sanhedrin concocted that first Easter morning, right down to the present, not one is accepted today as the conception generally held by those who deny the miraculous aspects of Christianity, are we not forced to conclude that no really satisfactory theory is going to be found, even with centuries more of denial, scheming, criticizing, and theorizing? The reason why no theory has ever been proposed, which meets the needs of an unprejudiced, rational person, is because the Lord did rise from the dead, and the evidence for His Resurrection is so overwhelming that by no honorable intellectual device can the evidence be set aside. I do not want to be sarcastic, or mention anything of a fantastical nature, but after looking at this problem myself for about thirty years, I have about come to believe that theories which attempt to explain away the faith of the early church in the bodily Resurrection of Christ are about as foolish as the theory held by a few strange persons in this world that the earth is flat. I do not know how you feel in the matter, but the author, now in middle life, with perhaps not more than a quarter of a century yet to live, cannot afford to take time to read a book attempting to set forth the foolish idea that the earth is flat, and does not see why any of us, after years of study, are under moral obligation to continue to read and study and ponder every new work that comes from a rationalist’s brain that refuses to give honest, full, deserved consideration to this stupendous miracle which has moved the world, established the church, destroyed paganism, quickened the lives of millions, and proved a light that no wind of infidelity has ever been able to extinguish.

Wilbur Smith, Therefore Stand, σελ. 405, 406.

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